I watched this with my youngest, Sam (3). No kidding, about half way through he started dancing too.
If only. . . . . . .
Observations????
Reflections on the Work of Christian Worship (with an occasional "hi mom" entry.)
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"Lord God, you saw us there at the waters edge. You saw the awful armies of Pharaoh breathing down our necks. The only way through was an impossible way. But you reminded us that nothing is impossible with God. You made a way through the sea. And you know us Lord, that we still find ourselves in that spot today, between dying and death. We can't make the house payment. Pharaoh is gaining on us. We can't beat the cancer. The waters cry doom. (insert any variety of suffering circumstances here). But you are a God of the impossible. We say it with Sarah. We shout it with Jeremiah. 'Nothing is impossible with you.'We were there that awful night, watching your son on the ground as he cried out, 'Abba! Nothing is impossible with you.' Pharaoh of the Pharisees chased him. The waters of death mounted. And Jesus, we remember what you said. "Not my will but your will be done!" [[you see where this is headed]].
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When you meet with your design team - what is your opening question or statement?
How can we remember the Live Story of Father, Son and Holy Spirit such that we become reoriented inside of it, encounter God and engage in his mission in the World?
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Seeker-oriented contemporary churches argue that worship does not need to present the whole gospel. The purpose of worship, they say, is to get people in the door. Then, after they have gained a hearing, they present the gospel in small-group settings. This argument may be good marketing, but it fails to understand the biblical purpose of worship. Worship brings glory to God because it remembers God’s saving deeds in the past and anticipates God’s culmination of his saving deeds in the new heavens and new earth.
Robert E. Webber, Ancient-Future Worship: Proclaiming and Enacting God’s Narrative. (Grand Rapids: Baker Books, 2008), 85.

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